Category Archive: Christianity

Subcategories: Catholic  Orthodox  Protestant 

The Book of Eli

My wife and I just got back from watching the Book of Eli starring Denzel Washington, and I have to tell you that we weren’t quite prepared for what we saw.

My wife described the movie as “poetically violent”. I like action movies but I’m not really into gore (squirting blood and all). So if anyone has seen SAW or Rambo 4 you may not relate, but this has been one of the goriest movies I’ve seen in a long time.

Putting that criticism aside (and the fact that there were a few “F” bombs), it was a fascinating and even stimulating movie.  I sometimes felt as though Eli (Denzel) was like a futuristic Abraham, receiving a divine call to go to a land he doesn’t know and to – quite literally – walk by faith (you have to see the movie, I’m not going to spoil it for you).

I’ll share a bit of the plot here, but don’t worry no spoilers. The movie takes place sometime not far from “now” after WWIII turns the surviving humanity into nomads, and sometimes cannibals. And Eli has within his possession the last remaing copy of the Bible in the world, and with it he’s been given a divine mission.

The villian in the movie is a man who remembers the “power” of the Book and has been searching for years to get his hands on it. Upon discovering that it is in Eli’s possession the man stops at nothing to obtain it.

Throughout the film Eli turns a blind eye to people who are in need, who are in danger and who are being killed and raped; reminding himself to keep to his mission and that nothing else matters. But at one point in the film Eli and a young woman who has “tagged along” are surrended by the bad guys. The woman was held a gun point and Eli is asked to give up the Book to save her life. To everyone surprise he does just that.

Later he is asked why, if the book is that important, would give it over to the enemy to save her life. His responds with a lesson we Protestants need to take to heart.

I have cared for it for so long, and I got so caught up in protecting the book, that I have forgotten to go and do what I learned from it.”

“What did it teach you?”

“Do unto others more then you do for yourselves. At least that’s what I’ve gotton from it.”

Sometimes we can get so caught up in defending the Book, in protecting the Book, that we have forgotten that the Book – as important as it is – is only a book apart from its Author. I hear the concern from my Catholic friends that we Protestants have fallen into a kind of idolatry, worshipping a book over it’s Creator. Many treat the Book as though it is magical in its own right, going so far as the chant it for healing like a warlock might do as he casts a spell. Many think there is power in the Word; and by Word they mean the ink on the pages of their genuine leather KJV.

But the scriptures are emphatic. The Word of God is not an object, a thing. He is a person, the Son of God and the Son of Man. John states, “In the beginning was the Word…” but he does not continue, “and the Word became a book, ink, pages, bonded leather, gold imprinted KJV” or any other nonesense like that. He writes, “and the Word became flesh”. The risen Jesus states that all authority has been given to Him [Matthew 28:18]. By whom? Paul writes that all authority is from God [Rom 13:1].

As N.T. Wright points out, when the Reformers utter the phrase “authority of scripture”, that this phrase was a short way of saying, “authority of God as it is exercised through the scriptures” [Chpt. 1]. But the shorthand way of refering to Gods authority exercised through the scriptures has become so common that it has actually supplanted the intention of those who used it.

People have forgotten that the phrase, “the authory of the scriptures” is actually a reference to Gods authority and not just the authority of a book. I think that if we would all begin to get this write it would clear up many confusions, bad doctrines, biblical abuses (such as the “venerable dogmatic approach” as one scholar put it – proof texting [Larry Heyler p.32) and even begin to clear some debris between Catholics and Protestants.

In the beginning was the Word, and the Word was with God, and the Word was God... The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only, who came from the Father. [John 1:1, John 1:14]

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N.T. Wright on Protestant/Catholic Dialogue and New Year’s Resolution

I think dialogue – the good kind – can be very beneficial between different traditions of the Christian faith. More olive branches and less rhetoric, that’s the motto I want to display.

This doesn’t mean we don’t hold our own views or that we flip flop to everyone else’s. It means that we hold our views in humility, admitting – at least to ourselves – that we may not have all of the answers. That some of the things in our traditions may be incorrect.

On that note, N.T. Wright recently shared something he heard while visiting the Vatican city not long ago:

I spent three very happy weeks as the Anglican observer at the Vatican’s Synod of Bishops last October. They were talking about the Bible: about how for so long they have more or less banned the laity from reading or studying it, and how now they want to change all that, to insist that every Catholic man, woman, child, cat and dog should have the Bible in their own mother tongue and be taught to read it, study it, pray with it, individually and together. Hallelujah! Who knows what might happen!

Question: why did nobody say this in 1525? If they had, we’d have been saved a lot of bother.

Let’s engage cheerfully in as much discussion with our Roman friends as we can. They are among my best ecumenical conversation partners, and some of them are among my dear friends. – From Kingdom People Blog

We have all come along way and we all have much more ground to cover. But which person do you want to be, the one who they say about, “why didn’t he/she take that position back in 2010? It would have saved everyone a lot of bother”, or “here is a person who was more concerned about the Truth then defending the truths of their traditions”.

Join me in determining in ourselves to commit to making 2010 a year of Biblical and Theological Reform and Spiritual Renewal like never before.

Happy New Year!

Make it one to be proud of!

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Not All Reformers Are The Same

I have friends in the Catholic Church, and this post is for them.

You often charge: Faith is a work. I agree. You say: Salvation is of God, but conditioned by our response. I say “amen”. Then I scratch my head in bewilderment: what are we debating?

Yes the so-called neo-reformed are out in full bloom. Sure their doctrines of sola fide and sola scriptura have no teeth. But I need to remind you that…

NOT ALL REFORMERS ARE THE SAME!

The Reformation stood on principles. PRINCIPLES! We are not crafted in cookie cutter fashion. We do not all agree on doctrines, we agree on principles.

  • Principle 1: Sola Scriptura – Scripture is our highest authority (without rejecting the testimony of Tradition)
  • Principle 2: Semper Reformanda (Always Reforming) – The Reformers recognized that there was much work to be done, and so we are challenged to keep in an attitude of reform, always returning to Principle 1!
  • Principle 3: Sola Gratia – Salvation is by God’s good grace alone. Had God not sent his Son into the world to die for the world of undeserving people, no one would be saved.
  • Principle 4: Sola Fide – Salvation, in order for it to take effect, calls for a response of faith from man. No one is saved by work of moral effort, nor can anyone will power themselves into the Kingdom.

You and I, we have very many differences. But when we discuss our differences, please keep in mind that I may not fit the mold of others you have debated in the Reformed Tradition.

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