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	<title> &#187; Christology</title>
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		<title>Justified By His Faithfulness &#8211; Romans 3:22</title>
		<link>http://covenantoflove.net/in-christ/not-by-faith-a-new-paradigm-romans-322/</link>
		<comments>http://covenantoflove.net/in-christ/not-by-faith-a-new-paradigm-romans-322/#comments</comments>
		<pubDate>Thu, 28 Jan 2010 12:00:31 +0000</pubDate>
		<dc:creator>Derek Ouellette</dc:creator>
				<category><![CDATA[In Christ]]></category>
		<category><![CDATA[Justification]]></category>
		<category><![CDATA[Righteousness of God]]></category>
		<category><![CDATA[Sola Fide]]></category>
		<category><![CDATA[2 Corinthians 5:21]]></category>
		<category><![CDATA[Christology]]></category>
		<category><![CDATA[Impartation]]></category>
		<category><![CDATA[Imputation]]></category>
		<category><![CDATA[Incorporation]]></category>
		<category><![CDATA[Participation]]></category>
		<category><![CDATA[Romans 3:22]]></category>

		<guid isPermaLink="false">http://covenantoflove.net/?p=1051</guid>
		<description><![CDATA[I read a post by another blogger recently titled &#8220;Made Righteous in Christ Jesus&#8220;. It is a well written post explaining and defending the traditional Reformed doctrine of the imputation of Christ&#8217; righteousness. But as the post takes flight the &#8230; <a href="http://covenantoflove.net/in-christ/not-by-faith-a-new-paradigm-romans-322/">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
			<content:encoded><![CDATA[<p>I read a post by another blogger recently titled &#8220;<a title="Arminian Today" href="http://arminiantoday.blogspot.com/2010/01/made-righteous-in-christ-jesus.html" target="_blank" onclick="pageTracker._trackPageview('/outgoing/arminiantoday.blogspot.com/2010/01/made-righteous-in-christ-jesus.html?referer=');"><em>Made Righteous in Christ Jesus</em></a>&#8220;. It is a well written post explaining and defending the traditional Reformed doctrine of the imputation of Christ&#8217; righteousness.</p>
<p>But as the post takes flight the blogger focuses all of his energy on being made righteous <em>by having faith in Jesus</em>. In other words, there is subtle move from understanding being justified as a matter of &#8220;Incorporation/Participation&#8221; (<em>being </em>in Christ) to being imputed righteousness by having faith in Christ (<em>believing </em>in Christ).</p>
<p>I think this shift happens without thought and I think it is a mistake. I believe we are not made righteous by having faith in Jesus (that is how we are saved &#8211; Eph 2:8-9). But we are made righteous <em>by Jesus&#8217; own faithfulness!</em></p>
<p>Consider Romans 3:22:</p>
<blockquote><p>This righteousness from God comes through <em>faith in Jesus Christ</em> to all who believe. – NIV</p></blockquote>
<p><a href="http://covenantoflove.net/wp-content/uploads/2010/01/Romans-322-Greek.jpg"><img class="aligncenter size-full wp-image-1061" title="Romans 322 Greek" src="http://covenantoflove.net/wp-content/uploads/2010/01/Romans-322-Greek.jpg" alt="" width="460" height="30" /></a></p>
<p>Notice the NIV reads, &#8220;faith <em>in </em>Jesus Christ&#8221;. But the Greek reads, &#8220;faith <em>of</em> Jesus Christ&#8221; (look it up). And since the Greek word for faith can at the same time be translated &#8220;faithfulness&#8221;, I think the passage should be rendered, &#8220;<em>faithfulness of </em>Jesus Christ&#8221;.</p>
<p>Think about it for a moment. The passage makes no sense at all if it says &#8220;faith in&#8221; because Paul would be exercising his right to redundancy: &#8220;Through faith [believing] in Jesus Christ to all who believe&#8221; &#8211; obviously Paul, why add, &#8220;to all who believe&#8221; if you already said, &#8220;through faith [believing]&#8220;?</p>
<p>I think the passage makes better sense this way: &#8220;Righteousness of God comes through the faithfulness of Jesus Christ to all who believe&#8221;. Now doesn&#8217;t that make more sense?</p>
<p>When we believe we become participators <em>in </em>Christ, taking on his righteousness, a righteousness he claims by way of his faithfulness to God by being obedient to the point of death, even death on a cross (Philippians 2:6-11).</p>
<blockquote><p>God made him who had no sin to be sin for us, so that<em> in him</em> we might become the righteousness of God – 2 Corinthians 5:21</p></blockquote>
<p>The doctrine of imputation is always talked about a part from the doctrine of participation. I think this is a mistake.</p>
<p>The doctrine of imputation should <em>never </em>be talked about a part from the doctrine of participation.</p>
<p style="text-align: center;"><a title="Arminian Today" href="http://arminiantoday.blogspot.com/2010/01/made-righteous-in-christ-jesus.html" target="_blank" onclick="pageTracker._trackPageview('/outgoing/arminiantoday.blogspot.com/2010/01/made-righteous-in-christ-jesus.html?referer=');">(Note: the article I referenced above is otherwise a great post!)</a></p>
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